Saturday, November 28, 2015

Why we need to modernize our views upon religions?

 


Why we need to modernize our views upon religions?


I’ve been always talking about Hinduism and I know it would imprint readers’ minds with a hard impression of religious person. However, I’m not religious at all. I see religions with open mind and so far I’ve noticed many things going on rough.

It appears that people have completely forgotten that why the religion are created. Religions just show us the path to live our lives. They teach us morality, but that doesn’t mean we should strictly stick to the words of our scriptures and ethics. They were created on a certain point of a time, and as the time goes on, you must modernize your views upon them.

Let me explain that with the help of Holy Scriptures of Hinduism. One question you might ask, is why Hinduism? Because I come from a background of that particular religion. I’ve no expertise in my religion as well as in any other religion. So, I’m not going to take examples of other religion, which might prove my less knowledge about that.

Few days ago, I was talking to one of my friends about Ramayana and Mahabharata, and we came up with few points which could explain how the literature is important in religion. In Hinduism, we consider both Rama and Krishna as gods or avatars. So, when Rama followed each law in Ramayana, but Krishna said that you must break laws if it can lead you to greater good. It was a massive change in thoughts. Gap, you might say. That’s what our scriptures teach us. We must change the ideology according to time. During Ramayana, people used to be less evil, and they used to follow laws. During Mahabharata, people tended to be more evil and used to disrespect laws. But if you want to stop them and purify the generation, sometimes you also have to break the laws. Krishna did that. He did that for greater good of the mankind. If he hadn’t done that, Kauravas would win and they would ruin the lives of their empire.

Thus, we need changes of moralities, we need changes in thoughts, and we need changes in views. Currently, we are living in extreme digital age where we can find open-minded people everywhere. But still, in some regions of the world, people are still stuck to the old beliefs strictly. And if someone tries to change or modernize those beliefs, they criticize them through extremism.

More than 25 years ago, a well-known author Sir Salman Rushdie wrote a book named ‘The Satanic Verses’, which he clearly said was fiction. Despite of knowing it is a fiction work, some Muslim people felt offended by that book. Now, if the book is work of fiction and even if it has some modern or manipulated things about religion, why do you feel offended? At that time, that book was widely criticized by Muslim communities and banned in some regions of the world. Fatwas were declared on author and he was tried to be harmed. Fortunately, after few years, things became peaceful. Although, the fatwas did kill people. Although, the things became more brutal just because of misconceptions. Not everyone reads English novels. They just react as the leader says. Everything happened in those few years saw that people haven’t yet prepared themselves to accept the different views upon the same subjects. However, many authors would agree with me that the book was masterpiece. And it was a fiction. It was not the only incident, there are many incidents have occurred so far. I’m not saying this because it’s not about my religion.

In India, there are many films and novels which reveal how people have started business in the name of a religion. Those films and novels have some offensive things, but most of Hindus accepted that fact and reviewed them nicely. Although, few Hindu extremists tried to act, but eventually fail, as majority people had liked those movies or novels. There are many Hindu Extremist communities in India who always want to oppose such things but they can't, as the people have grown up. But that’s the thing. It shows that many of people in current age have modernized their views upon religions. Not only in Hinduism, but it could be seen in Islam, Christianity and in many other religions. Although, there are few old regions where people are still stuck to those old beliefs and not only they’re torturing themselves, but they torture other people too. Eventually, such people take the way of extremism to make others believe in what they believe.

All these things clearly show that we need to modernize our thoughts upon religions. Although, more youth has been leading towards atheism, I won’t say that you should move towards atheism. But there should be some liberties and liberalities in religions. The time is not as it was when the scriptures were written. It has gone. We live in the age where we need to change our ideologies according to people and time. Even our ancient literature says that, then why don’t we understand that? Why to impose your beliefs on someone who doesn’t want to see religion through your eyes? You may guide them on their approval, but you shouldn’t drag them with you. Sometimes parents also do that. They try to impose their beliefs on their children instead of letting them discover that themselves.


My only point is that we should now modernize our thoughts according to time, and let’s not be extremists. Religions don’t make us, we make religions. 


Friday, October 2, 2015

Raja Ravi Varma: Kesar-i-Hind

Devi Saraswati by Raja Ravi Varma

Raja Ravi Varma: Kesar-i-Hind

Today is 2nd October, and we all know it is birthday of Gandhiji and Lal bahadur Shastriji. However, I’m not writing on them today. It is 109th death anniversary of Raja Ravi Varma. People must have heard this name, but sadly, they don’t know much about Raja Ravi Varma. Well, I’m going to talk about him.
Raja Ravi Varma


Raja Ravi Varma was one of the greatest painters this nation has ever seen. He was born in Killiminore of British India. He was an artist from his childhood. Yes, art was in his soul. At the young age when he married, he started his true painting career. Initially, he didn’t succeed. But then the king of Travancore himself appreciated his arts. And for your kind information, Raja Ravi Varma was not a king of any state. He was awarded with the title of Raja by King of Travancore, so that no could underestimate an artist. Raja Ravi Varma was king of art.

He had to later move to Bombay due to accidental death of King of Travancore, where he was welcomed by Madhavrao ji who was incharge of Bombay under the King of Baroda State, Maharaja Sayajirao Gaekwad. His glory spread in all over the country and he was even praised by Britishers. Then, one day Maharaja Sayajirao Gaekwad himself called him to Baroda and asked him to go Europe and make copies of incredible arts for his palace. However, Raja Ravi Varma refused to copy, and he asked him to give him opportunity to create own arts. Maharaja approved. Raja Ravi Varma believed that India had the vast culture and epics. We have Ramayana and Mahabharata, which have many incredible stories. But Raja Ravi Varma asked time to travel the whole country to understand from where these stories of Ramayana and Mahabharata began. Maharaja sponsored him to travel. When he finished travelling, his head was full of stories and creativity. He painted all the stories of Mahabharata and Ramayana, and it was the first time when the gods received faces. Raja Ravi Varma painted gods for the first time. The paintings which we worship in our temples, or we decorate our homes and we use them on tiles, are actually painted by Raja Ravi Varma. Most of the people don’t know that. But for your information, I would attach few works of him.

Then, Raja Ravi Varma requested Maharaja Sayajirao Gaekwad for an open exhibition. He wanted common public to see those arts and review them. Maharaja Sayajirao Gaekwad arranged an open exhibition in his tremendous Laxmi Vilas palace, and all people were welcomed to see those arts. And poor people who hadn’t seen gods with faces, started worshipping in front of those paintings. No one could believe that gods could look like us. But Raja Ravi Varma did it. He poured life into those mythological stories, and he gave faces to gods and goddesses. The sarees he painted of goddesses, became new trend in the market. Then he started his own printing press to print those paintings, so that they could reach at each home of this country. In those days, the lower caste people weren’t allowed in the temples and they hadn’t seen gods. But Raja Ravi Varma gave them gods through his paintings. Everyone could buy those paintings and decorate their homes with them. Now you know that glory of Raja Ravi Varma.

However, his late works had nudity in paintings, which was natural. You see our temples and engravings of the temples, you’ll see the Kamasutra carved in the temples. Raja Ravi Varma portrayed Apsaras and goddesses as they were mentioned in epics. But few religious organizations accused him to mislead people and spreading nudity in public. However, Raja Ravi Varma won the case and he explained people that this is a country where the Kamasutra was created. It is in our culture. That’s not nudity. That’s what life is. Why should we ashamed of anything? And the world accepted his painting gladly. However, still few organizations are opposing his paintings, but no one could deny that fact that he painted master-pieces.

The stories we know now, the gods we see in our homes and temples, all credits belong to Raja Ravi Varma. If he hadn’t done that, we could never see gods. That’s why later, he was awarded as Kesar-i-Hind by British Government. His paintings are still secured in the Royal Museum at Vadodara. If you people desire to watch them, or you have any curiosity for art and culture, you may visit Vadodara and the museum.


Hall of Laxmi Vilas Palace where the first exhibition was arranged


Dadasaheb Phalke, who is known as the father of Indian Cinema, was young at that time. He was financially helped by Raja Ravi Varma who was very keen to see the world with new technology named, Cinematography. Dadasaheb Phalke started his own Cinema and later it became Bollywood.

Now this was the greatest personality of Raja Ravi Varma. As I said, he was the king of art. He has been my inspiration since I studied about his life and paintings. And his glory is like the sun, which will stay forever. Vadodara still feels proud that the city was host and their Laxmi Vilas Palace was the first place where his paintings were first exhibited. 

Arts by Raja Ravi Varma:

First let me start with famous arts:

Goddess Lakshmi

Lord Ram, Sita, Laxman and Hanuman

Arjun and  Subhadra

Dattatreya


Ravan abducting Sita (Jatayu Vadh)

Shantanu and Satyavati
Shiva Parvati and Ganesha

Pandavas and Draupadi

Ganesha with Ashtasiddhi

Bharat (Son of Shakuntala and Dushyant)

Bhishma Oath

Death of Karna

Ganga Avtaran (Descend of Ganga)

Draupadi

Draupadi humiliated (Chiraharan)

Krishna as Envoy (Shantidoot at Hastinapur)

Mirabai

Mohini - Female Avatar of Lord Vishnu

Radha Madhavam

Yashoda and Krishna

Rama breaking the bow at Swayamwara
Lord Vishnu on Garuda

Ganga taking Bhishma away
Maharaja Sayajirao Gaekwad by Raja Ravi Varma

I showed you his major works, and you can imagine difficulties because they were made in 19th century. And you must have seen most of works before. If you want to know about his life and tragedies and if you don't like reading, you may see a movie named Rang Rasiya, directed by Ketan Mehta and Randip Hooda incredibly played role of Raja Ravi Varma. Thanks for reading. 

If you want to see more arts of Raja Ravi Varma, you may visit here : http://ravivarma.org/

Tuesday, September 29, 2015

Vishnu and Shiva

HariHara Form. Image designed by me

Vishnu and Shiva

We know that Vishnu and Shiva both are supreme deities of Hindu religion, and we have seen debates over supremacy of these two deities. Shaivism says Shiva is the supreme god and Vaishnavism says Vishnu is the supreme god. Today, we’ll see what actually Vishnu and Shiva are.

There is a word ‘Para Brahman’, which means the first yogi. And as our scriptures say the yoga was discovered by Shiva. Shiva is considered as Adiyogi, which means the first yogi and ultimately founder too. There are two Para Brahmans according to Hinduism: Vishnu and Shiva. If someone is Para Brahmana, the first yogi, we can say that he couldn’t born or die. And in Trimurti, Vishnu and Shiva both are Para Brahmans.

According to Shiva Purana, Skand Purana and few other scriptures, Shiva is the supreme lord, a supreme soul, who is superior to all. And everyone’s last destination. However, Vishnu Purana, Garuda Purana, Bhagwat Purana, Ramayana and Mahabharata say that Vishnu is supreme deity, and the supreme soul. The universe is a heart of Vishnu. We know that Lord Brahma, the creator of universe, was appeared from the navel of Vishnu and we can see that in pics, right? So, he is not Para Brahman. But Vishnu is.

But who are Vishnu and Shiva?

We can understand that by studying their personalities and life. Vishnu rest on the snake with thousand heads (Sheshanaag) on the ocean of milk, Kshira Sagar. His consort is Lakshmi, Goddess of wealth and prosperity. The abode of Vishnu is Vaikunth, a more beautiful place than heaven itself.
On the other side, Shiva lives ascetic life. He lives on Mount Kailash, in Himalayas. His consort was Sati and Parvati. They both are the forms of Shakti. Shakti is the energy which was produced during the creation of the universe. Shakti is energy using which the planets move, and universe works. And a humanoid form of that Shakti Sati. After Sati’s death, Shakti reborn as Parvati. Shakti is consort of the Adiyogi Shiva. As we know that Shiva is the destroyer, Shakti helps him to energize the destruction and they both together makes this happen.

Vishnu is like world holder. His responsibility is to watch over the world. His responsibility contains many things from birth of human to its afterlife. Everything happens in this universe is his responsibility. Lakshmi is Goddess of wealth and prosperity and she helps Vishnu to make a world prosperous and to give things as per need.

Brahma’s consort is Saraswati, Goddess of Knowledge. Brahma’s responsibility is to create the universe and life, and Saraswati helps him by putting knowledge in beings. Thus, it’s a cycle. But the main holder of that cycle is Vishnu, who is said to be the supreme soul. Vishnu makes Brahma to create the world, and when his world must end, he tells Shiva to end it.

Completeness of Vishnu having Brahma and Shvia Lingam near his hand


Now, we know about Brahma’s birth. But what about Vishnu and Shiva. Who is superior? The answer is no one. Vishnu and Shiva are basically the same. Vishnu and Shiva are two different appearance of a same soul. We know that Shiva found the Yoga. But how he found it? He found yoga through meditation, and he meditates Vishnu. He worships Vishnu. And also know that Vishnu meditates Shiva, lying on the Kshira Sagar. Vishnu worships Shiva. There is no superiority between them. They both are two sides of a soul. We can understand this by their lifestyles.

Life of Shiva:

Despite of having an ascetic life, Shiva had to marry Sati and Parvati (Shakti). Then they together had children: Kartikeya (Skand or Murugan), Ganesha, Ashoka Sundari, and other few. Shiva and Shakti together is a symbol of married life. They teach how a couple should live their married life. Shiva’s ascetic life shows that despite of having family, one shouldn’t get so connected in them that they forget their actual goal and responsibility. Thus, Shiva has family. Despite of a vairag, he has a family. And we know that Vishnu himself wanted Shiva to marry Shakti.

Life of Vishnu:

However, we know that Vishnu and Laxmi are a couple. But there is a fact that they has no actual children. Despite of having wealth and prosperity, Vishnu’s actual children are just we. His heart has the whole universe and beings of the universe are his children. Shiva is a perfect householder who has a perfect consort Parvati and children. But Vishnu is householder of each being. He is the lord of the universe. That’s why he is said the Paalanhaar (the one who cherish the universe).

Representation of Vishnu:

Besides, there is another reason why Vishnu is said to be the supreme lord. Shiva has few things like he becomes angry, sad, and happier. When Sati died he became so angry and sad that he was about to destroy the world. However, Vishnu is superior than any feelings. He is said to be Trigunatit (he can’t be bound in feelings). He never gets angry, he never becomes sad or he never becomes happier. He is a neutral. Even the gods have that greed and ego of having powers. But the house holder of Lakshmi herself, who has infinite happiness and prosperity, Vishnu can’t be distracted. Vishnu has most dangerous weapons like the greatest bow Saring, the greatest mace Kaumudaki mace, and the greatest arrows. But he has no ego. His Sudarshana Chakra is the representation of his energy, which sometimes can be used as weapon. His panchjanya conch is the best conch. The sound of that conch is representation of destruction of bad. That’s why Krishna used Panchjanya conch when the Mahabharata war started. He lives on the Kshira Sagar, which is the representation of universe. And the snake with thousand heads (Sheshnaag) is said to be the holder of universe (not only the earth). Sometimes Sudarshana Chakra is mentioned as the universe itself, which is held by Vishnu.

Representation of Lord Vishnu

Representation of Shiva:

Shiva is just another side of Vishnu. Shiva lives a life which Vishnu can’t live due to his responsibilities. And Vishnu lives a life which Shiva can’t live due to his responsibilities. Thus both Vishnu and Shiva are the same. The snake around Shiva’s neck, Vasuki, is the king of snakes. The third eye on Shiva’s forehead represents his knowledge of Yoga. His ultimate Yogic energy. His Trishul is his representation of his personal energy.

Representation of Lord Shiva

Shiva Lingam

The Shvialingam which we worship, represents the meeting of Shiva and Shakti. The Lingam is the energy of god, energy of a man and yoni is energy of woman. And when these two meet in Shiva Shakti form, it represents the beginning. The same process through which a new human can be born. It is a combination of two energies into one form. That’s what we call Shivalingam. That’s the fact, and one shouldn’t be ashamed of speaking that. I know it becomes quite embarrassing to explain this verbally. Besides, it’s the logic of modern nuclear energy. Have you seen nuclear plants? Then you must have seen its shape. It’s like Shivalingam. And the nuclear energy is stored at the top. Similarly, like a man’s energy. Besides, in temples, you’d see a pot over Shiva Lingam which drops water frequently. That’s the logic of coolant. We need coolant to balance the nuclear energy. The life and personality of Lord Shiva helps mankind to live life properly and how we can cherish. And Lord Vishnu’s life helps mankind to live without connecting yourself into it.

HariHara Form:

Shiva and Vishnu had a son together. Shiva is a father of that son and Vishnu is mother. Vishnu formed into Mohini (his female avatar) and she bore a son, who later became famous as Ayyappa. The HariHara Son.

HariHara Form of Vishnu and Shiva

Besides, Vishnu is known as Narayan and each man is created just like him. And they are called Nara. And Vishnu is lord of all mankind, which means the supreme lord. And the Vedas also link the original form of mankind to the Narayan.

Krishnaism:

People who belive Krishna as the supreme god has this thought. They consider Vishnu as the omnipotent cosmic form of supreme lord. There are description of two Krishna. One is intimate supreme deity, and the lord of godhead (In our words, Vishnu’s roopa as head of gods). And other is his avatar, Krishna in Dwapara Yuga, as the complete god. This Krishna is known as Swayam Bhagwan, who has all the cosmic powers in human body. They consider that Vishnu is shapeless. The Vishnu which we see, is his swayam roopa, and Krishna as the head of gods.
But then, the fact remains fact that Vishnu and Shiva are the same. Both are eternal and supreme soul. They are two sides of a supreme soul, which shows the meaning of different types of life. There is an omnipotent supreme soul, and these two are forms of supreme lord.

Krishnaism

My Conclusion:


If they both themselves don’t compare for superiority, who are we to compare? Besides, they both are same. Vishnu is Shiva and Shiva is Vishnu. They both are eternal, and supreme soul. Because they both share the same soul. That’s why Vishnu is heart of Shiva and Shiva is heart of Vishnu. They both worship each other. That’s why I’d worship supreme soul as an omnipotent form, or as a soul of each human. My bhakti is my works, my deeds, and my each breath. I’d explain how I see bhakti in another article. But remember one thing, whatever people say, Vishnu and Shiva are same. 

Five Questions of Swaminarayan

Five Questions of Swaminarayan

Establisher:    

The well-spread community of Hinduism now-a-days has a great establisher who actually asked questions which really make sense and might open your eyes at seeing things. The establisher of Swaminarayan Community, Sahajanand Swami (b. Ghanshyam Pandey) actually found the answers of those five questions. He said that those questions are useful to select appropriate Ashram. But I will make you believe that those questions are much more than that.
Sahajanand Swami started 7 year pilgrimage around the India to know the culture of this ancient country. India still has many unrevealed secrets and things which we don’t understand. This country has its core in ancient civilizations as well as the stuff which we call divine. It has witnessed divinity and maybe the real form of divinity can only be found in those ancient parts of this country. Well, let’s return on the topic. So, Sahajanand Swami started his pilgrimage under the name of Nilkanth Varni. And he wandered the world to seek the enlightenment. And guess what? He learned the secrets.

Krishna and Vishnu (According to Vaishnavism and Swaminarayan):

But let me first inform you few things which might be helpful to understand this particular topic. The Dashavtar (Ten Avatars of Lord Vishnu) are Matsya. Kurma, Varaha, Narsimha, Vamana, Parshurama, Rama, Krishna/ Balarama, Buddha and Kalki. Well, I expect readers would have already known that. My main focus is on the eighth number. Yes, I know if you read the list, you might have confused at Krishna. But that’s true. As I explained in previous many posts why Krishna is said to be complete god, in Vaishnavism and Swaminarayan, Lord Krishna is considered as the god himself (Swayam Bhagwan). They believe that the eighth avatar was Balarama, because Krishna is Vishnu himself. They believe that Balaram incarnated in eighth avatar to destroy demons. And the Krishna appeared as the god himself. He has that actual knowledge and powers. He has peacock feather, Sudarshana, Panchjanya, Saringa bow, Kaumadaki Mace, Garuda, Dwarka (Mirror of Vaikunth), ocean of Dwarka (mirror image of Kshir Sagar) and the knowledge of three tenses. Besides, his appearance is illustrated same as Lord Vishnu.
Lord Vishnu with Sudarshana, Panchajanya Conch, Kaumudaki Mace, and each aspect are similar with Krishna
That’s why these two communities believe that Krishna was the complete god. He was not an Avatar or part of Vishnu, he was Vishnu himself.

Swaminarayan community came from Udhava Sampradaya, which was existed when Sahajanand Swami was given the responsibilities to lead them. Then, later the name of that community was given as Swaminarayan.

What is Swaminarayan word?

Swaminarayan word is clearly made of two words Swami and Narayan. Narayan is Lord Vishnu. But here, Narayana is Lord Krishna, because in this community Krishna is the supreme god. And Swami is referred for Sahajanand Swami, establisher of this community. Together these words indicate the joint of Nara and Narayan, Nara Narayan.
However, before existence of this community, Nara Narayan was used to refer Krishna and Arjun. Krishna and Arjun were known as Nara Narayan. Clearly here, Narayana is Krishna and Nara is Arjun.

So, basically, Swaminarayan Sampraday worships the Nara Narayan form of god, which is Sahajanand Swami, the establisher. The supreme deity is clearly Narayan.

Five Questions:

Sahajanand Swami asked five questions to select appropriate Ashram. The Ashram which could give the answers appropriately, is the best.

1.  What is Jiva?

2. What is Ishvara?

3. What is Maya?

4. What is Brahmana?

5. What is Para Brahmana?

I think these questions are much more than that. If properly answered, these questions could give you proper knowledge of life. I’ll here try to answer all those question according to my view and knowledge.

What is Jiva?

Jiva means the being which has life. But here, what is Jiva means what is Jivatma. Here, Jiva is used for Soul.
Illustration of soul in modern art

As I explained in Gita Articles, Souls are parts of the supreme soul. As mother gives birth to a child in her womb, the nature gives birth to a being in its womb and soul is seed. Then, the three qualities Sattva, Rajas and Tamas bind the soul in body and creates its nature. And according to development of these three qualities, a person’s nature is built and his/her life also belong on his/her nature. So, Jiva is soul of all beings, who have only one destination. The Supreme Soul. According to Swaminarayan, the supreme soul is Narayan, and according to many communities in Hinduism, Vishnu is Narayan and the supreme soul himself.

So, this question is basically a question whose answer is Sankhya Yoga. If you have understood Sankhya Yoga as I explained, you might understand what Jiva is. Due to less time I can’t again explain all that here. But I’ll provide link which would directly take you there.

What is Ishvara?

Ishvara means god. Here, I mean the supreme soul. The supreme soul is the god, the Ishvara. We all are souls and our destination is the supreme soul. We are parts of Ishvara, bound with the three qualities which have hidden our ultimate knowledge. And if we receive the Aatma Gyan (Enlightenment), we could know what Ishvara is. This is also connected with Gita articles, right? So, read there, what is Supreme Soul?
Lord Vishnu as the supreme lord

http://perspectivewithme.blogspot.in/2015/09/gita-how-and-what-i-understood-it-part-1.html (For Sankhya Yoga and Supreme Soul)


What is Maya?

Maya means the things due to which a person forgets his/her ultimate knowledge. The soul knows everything, it’s hidden with those three qualities of Sattva, Rajas, and Tamas. And these three qualities are known as Maya. The souls are bound with Maya and formed into bodies. And if a person could know how to balance these qualities or how to get rid of these, he/she could be freed from Maya. And if you’re free from Maya, you can recognize the real supreme soul of everyone’s soul. Because as I said in Gita articles, every souls are connected to the supreme soul. And if we are free from Maya, we can see the supreme soul in each soul. We don’t have to find supreme soul in idols or anything.


What is Brahmana?

Brahmana here doesn’t mean Brahmins. It has nothing to do with Brahmins. Brahmana means Yogi. Yogi is a soul who is free from Maya, and a person who knows that his body has its work in this nature and his soul has nothing to do with it. His body has work of Nature’s cycle. And a person who does all works of life, but doesn’t get connected into them, is Yogi. A person who works without expectations, affections, love, hate, or anger; is Yogi. So, Brahmana means Yogi. And there are various types of yogis like Sankhya Yogi, Karma Yogi, Karma Sanyas Yogi, etc. The type of Yogi depends on the way he takes to reach the supreme soul. For more info, see Gita Articles. :P

http://perspectivewithme.blogspot.in/2015/09/gita-how-and-what-i-understood-it-part-2.html (For types of Yogi)

What is Para Brahman?

Some people mistake these term and say that Ishvara and Para Brahman are same thing. That’s partially right. Yes, Ishvara is Para Brahman. But what is Para Brahman? As we know that Brahmana means Yogi, Para Brahman means the first Yogi. Sometimes, it’s referred as Adiyogi. It means a Yogi who first got enlightenment. And clearly, the Para Brahman can’t be born or can’t die. First Yogi has found the Yoga. There are two Para Brahmans according to Hinduism: Vishnu and Shiva.

I know that many of Puranas conflict the fact on supreme soul. Shiva Purana, Skanda Purana, and few other Puranas say that Shiva is the supreme soul and supreme god, who established the Yoga. He didn’t born. He is Para Brahman.
However, Vishnu Purana, Garuda Purana, Bhagwat Purana, Kalki Purana, Bhavisya Purana, Ramayana, Mahabharata, and Vedas say that Vishnu is the supreme soul. And most of the Hindus believe the same. It is said that Vishnu and Shiva both are same. Shiva is just another side of Vishnu, whose responsibility is to destroy the demons when Vishnu wants. That’s why we can see Brahma (Creator of the Universe) is appeared from the navel of Lord Vishnu. We can always see a lotus born from navel of Vishnu and on that lotus, Brahma sits. Vishnu told Brahma to create the universe. And Shiva is mirror image of Vishnu himself. Shiva lives ascetic. Vishnu himself watches over the world. That’s why Vishnu is considered as the supreme soul.
Lord Vishnu lying on Kshira Sagar

I assure my readers that I’d post a brief description about Vishnu and Shiva in another post. Because explaining those stuff here might distract readers who are here for those five questions.
But, we can agree on the fact that Vishnu and Shiva are two only Para Brahmans, who started the Yoga. Shiva is said to be founder of Yoga, but we know that he found Yoga through meditation. And Shiva meditates Vishnu, and Vishnu meditates Shiva. That makes sense that they both are same and equal.

Shivay Vishnu Rupay, Shiva Rupay Vishnave,
Shivasya Hridayam Vishnu, Vishnusche Hridayam Shiva,
Yatha Shivamayo Vishnu, evam vishnumayo shiva

This, these five question asked by Sahajanand Swami are the same questions explained in Gita. If you have properly understood Gita, you know what these question means.
However, we know that today religion has nothing to do with this knowledge and they only worry for money. Whether it’s Swaminarayan, Vaishnavism, Shaivism, or the whole Hinduism, we all are fake devotees. Because we worship without understanding what the worship is.


Friday, September 25, 2015

From Vedic/Puranic Civilization to Indus Valley Civilization

Ruins of Mohenjo Daro

From Vedic/Puranic Civilization to Indus 

Valley Civilization


Aryans of Indus Valley Civilization:

Aryans, The name to which we all could relate. We can be said Aryans. But more precisely, Aryan was a word which was used for civilization that existed as Indo-Iranian people. There are various dates on which these civilization could have been existed. It is said the Indo-Iranian civilization started around 3000 BCE. And the Aryans came passing by the Hindu Kush hills. It’s located in Afghanistan and Pakistan. So, clearly they came through Persia, Mesopotamia, Misr (Egypt) or other regions which were existed even before 3000 BCE.

However, our scriptures and Puranas describe that we had civilization even before 10000 years. If we consider the Ramayana as a true story, Rama existed 10000 years ago, which falls around 7500 BCE. And according to those stories, they describe the facts about locations which are still present in India, and few unknown locations like Kumari Kandam, which might have been sunk in ocean during ice ages. And clearly, if so many realistic features are included in scriptures, we can’t simply deny their fiction. So, if India (Then, Aryavarta) had civilization 10000 years ago, how Indus Valley Civilization which are seemed to be started by Aryans, could have come and found nothing here?


Existence of other civilizations during Puranic/Vedic period:


Map of Vedic/Puranic Civilization

Besides, the Mahabharata mentions other civilizations like Misr, existed during that era. In one of the story, Mahabharata mentions Misr. So, Egyptian Civilization existed even 5000 years ago. So, the existence and construction of pyramids make sense. But how come Aryans (Indo-Iranians) couldn’t find ancient civilization here? We know that Harappa and Mohenjo Daro civilizations were also part of Indus valley civilization and they made the areas of Indus River as their home. E.g., Punjab of Modern Day along with Afghanistan and Pakistan.

Harappa Civilization Map

Ruins of Mehenjo Daro

Era of Sanskrit:

According to facts, Sanskrit existed between the second millennium BCE and 600 BCE, which clearly proves that Indo-Iranians used Sanskrit as their language since they came. (2500 BCE- 600 BCE). Then, the other languages came in existence and adopted by modern civilizations.

However, the Sanskrit used by Indo-Iranians is said the Indo-Iranian version of Sanskrit. And scholars say the Vedic Sanskrit is much older than that. Now this makes sense, because we have actual manuscripts of Vedas and Puranas along with Ramayana and Mahabharata, which are clearly older than that. So, it proves that a civilization existed even before the Indo-Iranian started the Indus Valley Civilization.


Where the ancient technology disappeared?

Shakuna Vimana - One of the ancient technologies

And if we deny that thing and believe that after Bronze Age, when Indus Valley Civilization started, we came in existence, then it denies the existence of any events described in our culture. Besides, our cultures and scriptures describe Vimanas and type of nuclear technologies which existed in ancient India. If Misr existed in that era, they should have these technologies too. And the pyramids might be created using such high technologies. However, Pyramids are said to be built during 2550 BCE, which is parallel time when the Indus valley Civilization also existed. And if our scriptures claim those technologies, what happened to them in just 1000 years and disappeared?  If we see the era of Bronze Age during 3000 BCE, we should not have those high technologies like Vimanas. (Since the Mahabharata was is dated around 3138 BCE) But we had. And that follows the one thing that a civilization existed before the Indus Valley civilization, and technologies existed too. What happened to those technologies and civilization, is a mystery.
Rukma Vimana - One of the ancient technologies

Is there any connection between Puranic/Vedic Civilization and Indus Valley Civilization?

However, people believe than Puranic/Vedic civilizations like the Mahabharata civilization might have any connections with Indus Valley Civilizations. But since we don’t have any particular link to connect with them, we can’t be sure about it. Besides, we know one thing that Aryans actually came from North Pole or any regions near Iran and Mesopotamia. And we know that theory of evacuation of Puranic/Vedic civilization, and if we believe those stories true, it can relate to Aryans too.